“Well, why would I [mention that I’m a Christian]? … I’m not planning to run your polymer factory along Biblical lines.”
Tracey
Ullman’s Show S2
E4 (2017)1
This lady looks far too well put-together to be in anything but the earliest stages of essay-writing. Where is the chaos of notes, discarded plans, and no-longer-relevant books? |
First off, allow me to
present you with the following (probably) familiar Bible verse:2
In your hearts honour Christ
the Lord as holy, always being prepared to make a defence to anyone who asks
you for a reason for the hope that is in you; yet do it with gentleness and
respect. –
1 Peter 3:15
Said verse was the subject
of some third of our discussion time at a Theology Network meeting earlier this
week. (Theology Network, for those of my delightful readers that don’t know,
offers a chance for Christians studying Theology to meet up, think through what
following Jesus might look like for theologians in a secular university, and
encourage one another in that endeavour.3) Plenty of value was said,
and in particular I was struck by my own frequent lack of preparedness to give
a reason for the hope that is in me when I’m asked about it in person; it’s one
thing to spend time nicely typing up a blog post that articulates the substance
of the gospel, but quite another to articulate it when the subject comes up in
conversation. What I’d like to put forward in this post, though, is a point of
view which fostered slightly more (very mild and courteous) contention than I
was expecting when I expressed it during our discussion of 1 Peter 3:15.
Previous remarks by the
group had prompted me to consider the integrity of the verse, that honouring
Christ the Lord as holy and always being prepared to make a defence for one’s
hope in him are very much tied up with one another. If one honours Christ as
holy – if one recognises that he is completely good and perfect and worthy of
worship and so behaves accordingly towards him – then of course one should
always be ready to explain why; and being ready to explain why is part of
honouring Christ as holy. And because we’d been talking about how this jazz
applied to the everyday student situation of having to write an essay, I voiced
the idea that, if we’re not honouring Christ as holy in the essays we write (as
in everything), then, since the two are so inseparable, we undermine our
ability to make a defence to anyone who asks us for a reason for the hope that
is in us.
This suggestion was met on
some sides with remarks to the effect of, does it really matter? How much has
the content of our academic work really got to do with our faith? Isn’t the point
of writing an essay not so much for its own sake as in order to get a degree
and go on to serve God in whatever he would have us do? Isn’t it worth writing
essays from non-Christian perspectives in order to better understand those
perspectives? Is what we choose to affirm or deny in an essay really going to
have any effect at all on how we share the gospel with our friends?
I think it is.
The thing is, if I believe
that the gospel is true – more than that, if I believe that the fact that the
gospel is true is more important than anything else in the world – why would
I write an essay in such a way as to imply otherwise? What advantage could
I possibly see in adopting the persona of an unrepentant heathen for the
particular endeavour of producing academic work? Put it this way: is that a
persona I could in good conscience adopt in any other scenario? Surely it
wouldn’t be acceptable for me to say, yes, I’m a Christian, but when I have
conversations with that group of people I’m going to behave as if I were
not; or when I engage in that leisure activity I’m going to behave as if
I were not; or when I use that social media platform I’m going to behave
as if I were not. Why, then, should it be acceptable for me to say, yes, I’m a
Christian, but when I write academic essays I’m going to behave as if I were
not? Have I not been charged to do everything – word or deed – in the
name of the Lord Jesus, giving thanks to God the Father through him?4
I’m not saying, I feel I should make clear, that I should be making some
explicit gospel reference every paragraph regardless of whether it’s actually relevant
to the thrust of the essay, or that I should pig-headedly refuse even to
acknowledge that reasonable points have also been made from other perspectives,
but, as in conversation and leisure and running polymer factories and so forth,
should my overall approach to the thing in front of me not be characterised by
a determination to honour Christ as holy?
Do I not feel capable of
approaching an essay from a Christian perspective? Do I think it will be an easier
thing to write if I argue in favour of an alternative cause? But why should
that be so? Does that not imply that I find the evidence for what I claim to
believe less compelling than the evidence for a different view? In which case,
why exactly do I believe what I do? If the topic of the essay runs up
against a particular point of doubt or challenge to my faith that I’m currently
struggling with, would it not be more worthwhile to use the process of writing
the essay to wrestle with and resolve that issue, than to run scared from the
confrontation and, for ease, throw my lot in with the arguments that are
causing me these doubts?
Do I not feel that academic
work carried out from a Christian perspective is going to be of as good quality
as academic work carried out as if from a different perspective? Why on earth
not? If the gospel is true, then surely it follows that a worldview that
acknowledges as much is better able to make sense of the world – better able to
comprehend and communicate what is true about the world – than any other?
If the gospel is true, then surely the one perspective from which I am best
equipped to carry out academic work of good quality is a Christian one? Is the
prospect not in some measure an exciting one that I should have the opportunity
to write an answer to an interesting question that faithfully acknowledges the
truth of the gospel and is a better piece of work for it? Again, surely other
perspectives must strike me as less compelling than mine, or else why do I
believe what I do?
Or do I think that, much as I
might find an essay written from a Christian point of view compelling, my
lecturer won’t? Do I think an essay written under the assumption that the
gospel is true will earn me a worse grade? But why should I think so badly of
my lecturer as to assume she can’t tell a good essay unless it argues something
consistent with her own personal worldview? Or, equally, why should I think so
badly of her as to assume she would mark down an essay that disagreed with her own
personal worldview even if she knew it was a good one? And besides, surely the
question of whether I’m honouring Christ as holy takes precedence over the
question of my worldly achievement? Surely, if it were a choice between
writing my essay from a Christian perspective and getting a good mark for it, I
shouldn’t automatically plump for the latter?
Is it not hypocritical, at
the end of the day, to affirm the truth of the gospel in some contexts and deny
it in others? Furthermore, does writing essays as if I weren’t a Christian not
set a dangerous precedent for doing other things as if I weren’t a Christian?
Does it not reveal an unwillingness to submit every facet of my life to God? And
if that weren’t alarming enough in itself – which I stress it very much ought
to be – to swing back round to the issue of sharing the gospel with friends,
well, does this unwillingness not constitute a breach in the integrity of my
Christian witness? If my friend asks me what I’m writing my essay about, is my
reply not going to indicate that I don’t really think Jesus is important enough
that I should be honouring him as holy in my academic work? Why, then, should
my friend pay any attention to what I say about Jesus at another time? And even
if I somehow manage to conceal the subject of every essay I ever write from
every single one of my friends, do I really think that articulating myself in
an essay is a process so completely detached from articulating myself in
conversation, or online, or in any other context where I might feasibly want to
communicate something of the gospel, that I won’t become better practised at
attacking the gospel than defending it if I do the former in my academic work?
Of course, everything I say
about evangelism is to some extent by the by: if denying the gospel in my
academic work does not constitute honouring Christ the Lord as holy, then I
shouldn’t be doing it, full stop. My point, in the end, is that the Christian
life is a whole: one must submit all aspects of one’s life to God, not
just some. Indeed, I can’t imagine there are too many Christians who would
disagree with that point in the abstract. Why should the academic aspect of one’s
life be any exception to that? Do we really think that academic work doesn’t count
somehow, doesn’t belong to the real world, even though what’s being said in
universities right now is almost certainly going to be what’s being said on the
street in twenty years’ time?
In short, failing to honour
Christ as holy in writing essays damages the integrity of our Christian witness
because failing to honour Christ as holy in anything damages the integrity
of our Christian witness. If I believe that the gospel is true – more than
that, if I believe that the fact that the gospel is true is more important than
anything else in the world – then the fact should be evident in everything I
do. Granted, none of us is anything close to genuinely having that kind of
integrity: we’re all still hypocrites, and we’re kidding ourselves to a
potentially lethal degree if we think we’re not. Still, we should be striving in
every way we can to honour Christ as holy and become holier ourselves. After
all, if I believe that the gospel is true – if I believe that God who is alone
holy looked at me in my total refusal to honour him as such, in all my
hypocrisy, and chose to make me holy enough to enjoy eternity in his
presence even at the cost of the life of his own dear Son, Christ the Lord, who
for his one sufficient sacrifice of himself for the sake of the unholy is
worthy to receive all honour – then why would I want to write an essay, or run
a polymer factory, or indeed do anything, in such a way as to imply otherwise?
Footnotes
1 Tracey Ullman included a number
of ‘oh – you’re a Christian?’ sketches in the latest series of her
comedy sketch show: https://www.youtube.com/watch?v=B_jzDGv0KKw.
The one about the christening is even funnier.
2 Here’s the whole chapter: https://www.biblegateway.com/passage/?search=1%20Peter+3&version=ESVUK.
3 Theology Network has local
branches, as it were, in universities round the country, and is looked after by
UCCF, https://www.uccf.org.uk/theology-network/,
which at my university makes it technically part of the Evangelical Christian
Union, https://www.exeterecu.com/.
4 Hint: I have. Check out
Colossians: https://www.biblegateway.com/passage/?search=Colossians+3&version=ESVUK.
Very true - sadly a lot of historians who aren't prepared to be critical of religious argument are then not taken seriously; my course involves study of Islam and those of my course who are professing Muslims are usually criticised for 'repeating the religious narrative'. And yet, our faiths are (usually!) something which is based on reason and evidence and which we am convinced by - so as a Christian it would be wrong of me indeed to pretend that it is irrelevant to present a Christ-honouring line of argument or critique.
ReplyDeleteColossians 3:16-17 - we let Jesus transform our lives, that we may help show his love and grace to others, encouraging them to continue to trust in God; whatever we do or say, we should be showing Jesus as Lord of our lives.
It is sad that one always seems to accrue more credit for scepticism of traditional views regardless of how justified said scepticism is...
DeleteAnd YES, what you say about Col 3 is SO on point!
"For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another."
ReplyDeleteGood article. Preach the Word. Redeem the time. Walk by the Spirit. He who is faithful in the small things will be faithful in the big things.
Amen - I find it all too easy to convince myself that cultivating obedience in seemingly small matters isn't worth my time, but that, as you say, is in fact where we start building faithfulness for weightier matters...
Delete